GoodLands’ executive director, Molly Burhans accounts recent travels to Nairobi, Kenya to speak at the ICT4D conference and Rome, Italy for discussions about the GoodLand Projects’s work with Vatican Leadership. Read more to learn details of these travels.
To learn more visit: http://goodlandproject.org/
Friday, June 17, 2016
Monday, May 2, 2016
Mercy and the 4th Industrial Revolution
When I was a teenager my use of
computers revolved around AIM conversations, graphic design and
animation, and questioning the curious dominion that
felines had over the internet. I grew up around computers. I was the
child of a computer scientist, and I am a child of the digital
revolution. I am also a Catholic. From this vantage point, as the Fourth Industrial Revolution
draws us all further into its midst, topics that appear to need the
most illumination not only concern the environment, economics, and
technology, but also spirituality. Specifically, mercy seems to be a
necessary element of the Fourth Industrial Revolution that ultimately
succeeds at lifting up humanity, rather than bogging it down.
The information we use is packaged as bits, but represents sound bites of real stories from people’s lives—something that is quite easy to forget. With big data it is possible to aggregate and generalize more than ever before. Data allows us jump to helpful assumptions about local conditions, and where to intervene with social services more effectively. We can locate blocks in cities where there have been higher rates of overdoses or domestic violence incidents in the past year, for example. As we act informed by data we must listen to the people behind the data and find solidarity for their conditions, understanding that terms like “overdose” and “domestic violence” are much more than part of a query - they are stories about families being ripped apart and people becoming homeless and hurt that are all too often swept up in our large, fascinating data narratives without respect for the underlying humanity.
Social data and media are creating maps of the emotional, social, medical, and
economic landscapes of all our lives. The news occasionally contains stories about the experiences of today’s teenagers growing up with the internet. What we can learn from these stories is that there are unprecedented opportunities for growth and learning alongside vulnerability to predators and exposure of humiliating error and pain that are only recently possible with more powerful social media networks.
Technology can be used to reach a kid in dire situation and help them learn how to actualize his or her capacity for creativity, innovation and/or leadership through technology outlets that were once never available. However, we encounter the negative side-effects of the “panacea” of technology through stories, such as those about cyberbullying, conspiracy, and sexting. These things are becoming an unfortunate but almost inevitable part of the fabric of technologically immersed youth’s lives. This rough fabric is something those of us hiring people from this forthcoming generation must contend with as we profile potential employees, it is also something that those of us analyzing marketing schemes and social services must contend with, and the only way we can contend with it is mercy, and mercy is also the only way that everyone who has carved errors into the internet and datasets will be capable of moving forward and growing.
The use of any technology that enables a level of deep information collection and profiling must be connected with a population capable of reflecting and understanding information with equal mercy. Pope Francis eloquently spoke of Mercy in his homily on March 17, 2013:
The Pope says Jesus may forget, but the internet and our datasets do not. I cannot help but think that during this Extraordinary Jubilee Year of Mercy Pope Francis brings a message desperately needed for all of us, regardless of belief, our big data, and a generation that has grown up in a world with regular personal life news coverage streaming to a technology tabloid of social media - broadcasting personal idiosyncrasies, errors and angst. We must embrace the use of technology with our humanity, and with that bring the call to be merciful to the messiness of the new digital realms we are exploring. The Fourth Industrial Revolution has, and is, changing our world forever. One only needs to read the comments section of any article to know that mercy is more necessary than ever.
“It is not easy to entrust oneself to God’s mercy, because it is an abyss beyond our comprehension. But we must! … ‘Oh, I am a great sinner!’ ‘All the better! Go to Jesus: He likes you to tell him these things!’ He forgets, He has a very special capacity for forgetting. He forgets, He kisses you, He embraces you and He simply says to you: ‘Neither do I condemn you; go, and sin no more’” (Jn 8:11).
Molly Burhans has a B.A. in Philosophy and an M.S. in Ecological Design. She grew up in a house full of robots and was taught by Jesuits.
Learn more at: http://goodlandproject.org/
Monday, April 18, 2016
From Fresco to GIS Pro
In this stop-motion .gif GoodLander Molly Burhans evolves friar and geographer Ignazio Danti's fresco map, created in the 1580s in the Vatican's Galleria della Carte Geografiche, into a 3D digital version created in ArcGIS Pro, and then floods it with increased sea level. Cartography practices spanning centuries are merged into one short .gif.
The Catholic Community Spatial Data Infrastructure would benefit many Catholic organizations working in areas beyond environmental protection and community development. For example, it could create the infrastructure needed to digitize and correlate various maps from the Vatican’s museums and archives with maps we make of the modern Church.
For more information visit: goodlandproject.org
Thursday, February 18, 2016
Corridors, Highways, and Habitat (Oh My!)
“Highways, new plantations, the fencing-off of certain areas, the damming of water sources, and similar developments, crowd out natural habitats and, at times, break them up in such a way that animal populations can no longer migrate or roam freely. As a result, some species face extinction. Alternatives exist which at least lessen the impact of these projects, like the creation of biological corridors, but few countries demonstrate such concern and foresight."
-Pope Francis I, Laudato Si', par. 35
The biological corridor Pope Francis is discussing is simply
a linear strip of habitat that differs from the land on either side of it. An animal's habitat is an area with the necessary conditions to support its survival. My habitat is where I live, and it can
be described by what and who enters and leaves that space regularly and
provides something necessary for me to function in that space. I have a daily
range of motion that is included in that habitat, and, on occasion, I go beyond
that daily range. However, there are places on this earth I simply cannot, nature
willing, go to and thrive—like the bottom of the Mariana Trench or the inside of Mt.
St. Helens. I tend to avoid those places. Animals in the
wild are much the same - they live in areas defined by the habitat requirements
of their species, and each species has a certain set of requirements for an
area to be considered suitable habitat. Some species are more sensitive than
others and they can rarely exist outside their habitat without pressing mortal
danger, like some arboreal bird species. Some species are "multihabitat," and
they are fine meandering through the landscape, whether in a field or a forest.
Land bridge in NJ, USA. wikipedia.org, user: Doug Kerr |
Molly Burhans
goodlandproject.org
Sources:
[1] Pope Francis I. “Laudato Si’ - Encyclical Letter, On Care for Our Common Home, Pope Franci I.” Vatican: the Holy See. Vatican Website. Libreria Editrice Vaticana, 2015. Web. July. 2015.
This whole post is heavily influenced by:
This whole post is heavily influenced by:
[2] Forman, Richard T. T. Land Mosaics. Cambridge, UK: Cambridge University Press, 1995. Print.
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